TRASH CINEMA, Edited by Andrew J. Rausch and R.D. Riley

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Trash Cinema: A Celebration of Overlooked Masterpieces
Edited by Andrew J. Rausch and R.D. Riley
BearManor Media – 5th June 2015
ISBN 9781593938215 – 242 Pages – Paperback
Source: NetGalley


Back when I was in high school I found a copy of a VideoHound guide called Cult Flicks and Trash Picks. Armed with this reference source and memberships to some video stores (the small-town independent ones were always the best) I discovered the wonderful world of cult movies, the B- to Z-grade fare of trash that spans the entire age of film. I was, am, a huge fan of Mystery Science Theater 3000 and still miss it. Some nights nothing hits the spot and helps fight insomnia or an overactive brain like a good piece of cinematic pulp.
Even still, there are a large number of films covered in this collection of essays, Trash Cinema: A Celebration of Overlooked Masterpieces, that I wasn’t too familiar with. Including thoughts on over fifty movies (arranged by title alphabetically) the collection edited by Rausch and Riley is useful just as another reference list of cult movie titles that a fan may want to look up.
Trash cinema (or B movies, cult classics, low budget dreck, or whatever-you-want-to-call-it) is still a highly variable beast. The spectrum runs from movies that are considered works of significant art to works that are barely watchable. In between are a lot of movies that are simply average and dull, having no particular infamy to even allow them to be ‘good’ trash. The essays in the collection tend to run a similar spectrum. As is fitting the genre, the essays are not remotely academic. Most are written in a colloquial language like the author is just talking to a friend at the video store. But they still vary in quality or usefulness in reading. A few I thought did little more than provide a film synopsis. The ones I enjoyed most got far deeper into some kind of analysis, and most entries at least did some.
The movies discussed also run a spectrum across genres within this category of trash, from older movies to newer, SF to noir to horror, ones that are relatively tame to ones that have more adult violence or other depravity. Some trash movies of course try to push the envelope of depravity – or at least shock.
One of the interesting points that came up throughout the essays dealing with this type of cult picture is that they often elicit very different responses between viewers, and even within a single viewer. Some days I can watch Cannibal Holocaust without a care. Other times I get hung up with troubling aspects. When is the shock used as artistic commentary on the society of the day? When is is just crass exploitation? When is it something that should revolt and offend beyond reason? Sometimes an extreme film is a bit of all of these things simultaneously.
Movies that fall in the extremes of the trash camp won’t be for everyone. For instance, I personally can handle a great deal, but my limits are reached with much of the ‘torture porn’ variety. Yet Bloodsucking Freaks proves an exemption for me, the overall subversion and gender themes of the movie make it more interesting and watchable for me. But obviously not for all. But again, a large number of the films in this – the kind for instance that also have been on MST3K (like Manos, the Hands of Fate) aren’t particularly shocking to an audience of this day and age. Apart from perhaps their quality 🙂
The advent of DVDs killed off the wide range of trash availability I could find with VHS. Recently I’ve found some Roku streaming options for these kinds of movies (Netflix is poorly lacking for the most part). So this collection was welcome and gave me good ideas for titles to put on my “to watch” lists, and also forewarned me of a few that I can tell won’t be for me. Overall a good resource for a trash digging fan.

Disclaimer: I received a free electronic copy of this from the publisher via NetGalley in exchange for an honest review.

On Being Rich and Poor: Christianity in a Time of Economic Globalization, by Jacques Ellul

On Being Rich and Poor: Christianity in a Time of Economic Globalization,
by Jaques Ellul
Translated by Willem H. Vanderburg
Publisher: U. of Toronto Press
ISBN: 1442626267
273 pages, paperback
Published April 2014
Source: NetGalley

This fascinating volume was not what I initially expected based on the provided summary and the title. It is not a well-developed treatise on the theme of Christianity in an age of economic globalization. At all. Rather than a cohesive whole, it is rather a transcription of separate studies on the books of Amos and James, commentaries with follow-up remarks to questions from Ellul’s audience. Though the theme of rich/poor comes up as one aspect in each study, that particular issue is not necessarily predominant. Additionally, in those sections that do address this theme, Ellul repeatedly points out that richness/poorness should not be understood merely in economic terms. Hence my disappointment with this volume solely consists of how it is being sold. If you are looking for a structured and complete exploration on the subtitle topic, I wouldn’t recommend this.

However, ignoring this subtitle and the emphasis of the blurb, this book is well worth reading, for Ellul’s writing is clear and well-reasoned, and his insights into both Amos and James are substantial, thought-provoking, and inspiring. Rather than an overall focus on economic disparities, what rather unites these texts more strongly and thoroughly is the simple message that God loves, and then consideration of what follows from this in God’s means of connecting with humanity and the rest of Creation.

In this way I found “On Being Rich and Poor” to be in some fashion an Apologetic, something that like Lewis’ “Mere Christianity” sets out to answer some of the common critiques of Christianity by defining what exactly the faith is. Here, Ellul delves into the texts of Amos and of James to clarify his interpretation of the texts and the unity of their messages across the span of the Old to New Testaments and its relation to both Christians and Jews. In contrast to defining Christianity, Ellul instead spends a lot of the text detailing what he thinks these books tell us about what/who God is, and how this is sometimes quite different from popular understandings. In another sense these two commentaries strive to point out the various ways Scripture has been abused through literal readings and ignorance of both historical context and nuances of the original languages.

Although not as ‘sold’, this is a tremendously good and approachable read, and would be ideal as the basis for group or individual Bible studies on Amos and/or on James. In addition, anyone with an interest in theology and interpretations of the Bible could gain valuable insight from Ellul’s thoughts, and it serves as a potentially useful tool for clarifying common misperceptions on the nature and ‘personality’ of God as portrayed by the Biblical authors.

Four Stars out of Five